Monday, July 16, 2018

Followup on controversial post "Jack Welch tells the prophets they are wrong"

My June 26 post titled "Jack Welch tells the prophets they are wrong," generated some unintended controversy so I want to clarify it by making two points.

First, I greatly admire and respect Brother Welch. I recognized and praised his contributions in my book Moroni's America and elsewhere. He's awesome and has done immensely important research and writing on many aspects of the Restoration. His work has built and fortified faith.

Second, his influence and credibility is probably the single most important factor for the perpetuation of M2C.

In other words, I think if Brother Welch decided to accept the teachings of the prophets about the New York Cumorah, M2C would vanish. Maybe not immediately, because too many people have too much invested into M2C for them to change their minds, but gradually, and inevitably, members of the Church would unite behind the prophets at least regarding the location of Cumorah.

(By this I mean the Cumorah of Mormon 6:6; i.e., there is one Cumorah and it is in New York.)

The New York Cumorah doesn't resolve the rest of the geography issues, of course; the prophets have been just as clear about that as they have been about the location of Cumorah in New York. But clarity and unity about Cumorah is even more important today than it was in 1835 when President Cowdery wrote Letter VII in response to attacks against the historicity of the Book of Mormon.
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I like to imagine what it would be like if all our LDS scholars would align themselves with the prophets, at least on the topic of the New York Cumorah. 

- They would teach their students that the prophets are correct instead of teaching their students that the prophets merely express their own opinions and are wrong whenever they disagree with the intellectuals.

- They would teach their students that President Oliver Cowdery was reliable and credible instead of attacking him as an ignorant speculator who misled the Church when he wrote Letter VII.

- They would teach their students that Joseph Smith was actually taught by Moroni about Cumorah instead of criticizing him as an ignorant speculator who misled the Church when he endorsed Letter VII and referred to Cumorah in D&C 128:20.

- They would teach the words of the prophets instead of the words of the intellectuals. For example, compare these two:

President Marion G. Romney:

In the western part of the state of New York near Palmyra is a prominent hill known as the “hill Cumorah.” (Morm. 6:6.) On July twenty-fifth of this year, as I stood on the crest of that hill admiring with awe the breathtaking panorama which stretched out before me on every hand, my mind reverted to the events which occurred in that vicinity some twenty-five centuries ago—events which brought to an end the great Jaredite nation....the Nephites, flourished in America between 600 B.C. and A.D. 400. Their civilization came to an end for the same reason, at the same place, and in the same manner as did the Jaredites’. 

BYU Professor John L. Sorenson, Mormon's Codex (Deseret Book, 2015), p. 688:

“There remain Latter-day Saints who insist that the final destruction of the Nephites took place in New York, but any such idea is manifestly absurd. Hundreds of thousands of Nephites traipsing across the Mississippi Valley to New York, pursued (why?) by hundreds of thousands of Lamanites, is a scenario worthy only of a witless sci-fi movie, not of history.”






 - They would stop teaching their students that Cumorah is in Mesoamerica (BYU Studies, Book of Mormon Central, and the rest of the M2C citation cartel).
BYU Studies map that teaches the prophets are wrong
- They would stop teaching their students that Cumorah is in a fantasy world (BYU/CES).

BYU fantasy map that teaches the prophets are wrong











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People often ask me why the LDS intellectuals, as well as the employees at BYU, CES, and COB, continue promoting M2C.

No one knows what others are thinking or what motivates them unless they tell us what they are thinking, the way Brother Sorenson did in the quotation above. But it doesn't really matter why the M2C intellectuals are doing what they are doing.

What matters is that they are teaching the youth in the Church, as well as investigators and long-time members, to disbelieve the prophets. 

In some cases, I think they are doing this unintentionally. That is, they simply don't know what the prophets have taught. It continues to astonish me how few members of the Church have ever heard of Letter VII. Few if any mission presidents, stake presidents, temple presidents (or their wives) have ever heard of it. Most are stunned when they find out that President Cowdery identified the New York Cumorah as a fact, and are even more stunned when they find out how ubiquitous Letter VII was during Joseph Smith's lifetime.

This is understandable because the M2C citation cartel has deliberately suppressed Letter VII and the teachings of the prophets, as I've documented many times on this blog and elsewhere.

But there are some M2C intellectuals who know perfectly well what the prophets have taught.

They simply think the prophets are wrong. Then they take it upon themselves to teach this to their students, often by simply not telling the students what the prophets have taught.

That's the topic of tomorrow's post.
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Back to the controversial post.

It included this graphic:
"But you were all ignorant speculators who misled the Church," 
the lawyer insists.
I don't think the prophets depicted in this graphic as Supreme Court Justices were wrong about Cumorah. Had it been only one or two, and had the New York Cumorah been taught as speculation, fine. That would have left the door open for M2C.

But these prophets taught the New York Cumorah specifically and consistently and persistently over generations, often in General Conference.

President Cowdery, who had actually visited the depository of Nephite records in the New York hill, declared it was a fact that the final battles took place there.

When any latter-day intellectual claims that these prophets were wrong, he/she better be absolutely positive and confident, because no matter who the lawyer is who represents him/her, I don't think the Justices are going to be persuaded.

Friday, July 13, 2018

M2C circular reasoning-no-wise #245

Everything we read from the M2C citation cartel consists of circular reasoning driven by confirmation bias. This is understandable because these intellectuals suffer from severe cognitive dissonance and the only way they can cope psychologically is to develop these bizarre, irrational arguments for M2C.

If someone has an example of an M2C argument that is not confirmation bias, I'd like to see it ASAP. Send it to lostzarahemla@gmail.com.

We love the people who promote M2C as brothers and sisters. But that's all the more reason for us to encourage them to change course and embrace the prophets instead of repudiating them.

Book of Mormon Central America is the most prolific purveyor of M2C nonsense lately. People send me links of the things they post on Facebook, which typically consist of another no-wise from the past.

From time to time I comment on the no-wise. I don't have time to address most of them, but sometimes I hear enough comments that I feel there's a need.

Here's a recent example:

http://www.bookofmormoncentralamerica.com/2018/07/no-wise-245.html

Tuesday, July 10, 2018

Where the evidence takes us

First, many people have asked about the Oliver Cowdery Memorial in Palmyra. I posted photos on the Letter VII blog, here: http://www.lettervii.com/2018/07/oliver-cowdery-memorial-palmyra.html.

Second, we need to address an argument made by the M2C* intellectuals. The argument we consider today is the claim by M2C intellectuals that "we go where the evidence takes us."

Two problems immediately come to mind.

First, the M2C intellectuals reject the evidence provided by the prophets. President Cowdery declared it was a fact that the final battles took place in the mile-wide valley west of the hill Cumorah in New York. Joseph Smith embraced this declaration multiple times, as have all the prophets and apostles who have ever addressed the topic, including members of the First Presidency speaking in General Conference.

President Cowdery was an eye-witness to Mormon's depository of Nephite records in the New York Cumorah, as was Joseph Smith and at least some of Joseph's brothers. Eye witness testimony is strong evidence, especially when it comes from someone credible and reliable--someone such as President Cowdery.

It is laughable to watch the current M2C intellectuals declare President Cowdery wrong.

And yet, it is a very serious matter because they are teaching M2C throughout CES and BYU.

Second, instead of going "where the evidence takes them," the M2C intellectuals are selectively choosing evidence that confirms their biases.

It is axiomatic that everyone thinks his/her opinions are correct; otherwise, they would change their opinions. Opinions are manifestations of deep biases, driven largely by upbringing, environment, and peers (and possibly DNA). Everyone seeks to confirm their biases.

In most cases, facts don't matter. Confirmation bias is a filter that enables us to reject facts that contradict our biases, while we accept facts that confirm our biases.

The M2C is a textbook example of confirmation bias.

I discussed this somewhat in my short book Mesomania. I'd expand that book with much more detail, but we're only dealing with a dozen or so M2C intellectuals, and they are much too deeply invested in their M2C ideology to change their minds, no matter how many contradictory facts they confront.

After all, these are faithful, dedicated members of the Church who openly repudiate the prophets because of their M2C ideology. It's difficult to imagine a more serious example of confirmation bias.

We are talking about BYU professors who teach their first-year Book of Mormon students that the prophets are wrong about the New York Cumorah.

But their repudiation of the prophetic evidence is not the only problem.

They use circular reasoning to develop the "evidence" that they claim takes them to Mesoamerica.

The technique goes like this:

1. The Book of Mormon events took place in Mesoamerica (because of the anonymous Times and Seasons articles).

2. Mesoamerica has volcanoes.

3. The Nephites must have experienced volcanoes because they lived in Mesoamerica.

4. Therefore, the destruction in 3 Nephi must have been caused by volcanoes.

5. Mormon just forgot to mention volcanoes, so we, the M2C intellectuals, need to fix his mistake and declare the Book of Mormon describes volcanoes.

6. The existence of volcanoes in Mesoamerica therefore leads us to Mesoamerica as the setting for the Book of Mormon.

You can see how foolish this line of reasoning is. It starts with the premise that the M2C intellectuals want to "prove," so they create these requirements that are satisfied only in Mesoamerica and then claim the evidence "took" them there.

They do this with cement cities, the north-flowing River Sidon, the written language, Mayan banners, Mayan warfare, massive populations, etc.

Literally everything you read about M2C is circular reasoning.

One of the best examples is BYU Professor John Sorenson's massive book, Mormon's Codex. The entire book is absurd once you understand the circular reasoning behind it.
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Another way to consider the logical fallacy of the M2C approach is that everyone uses the exact same rationale, but reaches different conclusions.

Think about critics of the Book of Mormon. They also claim they follow the evidence where it takes them, but of course it leads them to conclude the Book of Mormon is fiction.

In all cases, people follow "the evidence" to the place where they wanted it to take them.

No one should be fooled by the M2C intellectuals. They have fooled themselves, but that doesn't mean we should let them continue to fool faithful members of the Church.

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*For new readers, M2C is the acronym for the Mesoamerican/two-Cumorahs theory, which is the idea that the hill in New York is not the "real Cumorah" of Mormon 6:6; instead, the "real Cumorah" is in southern Mexico or somewhere else in the world. Of course, this contradicts the consistent and persistent teachings of the prophets, but the M2C intellectuals openly repudiate the prophets so they don't care. Plus, they are teaching M2C at BYU and CES, so if your kids are going to seminary and institute, they are learning M2C.


Sunday, July 8, 2018

M2C intellectuals need you to disbelieve the prophets

Whenever you read about Book of Mormon geography published by the citation cartel (BYU Studies, Interpreter, Book of Mormon Central, Meridian Magazine, FairMormon, etc.), you need to realize they are still trying to persuade Church members that the prophets are wrong about the New York Cumorah.

Everything they write and say about the topic assumes the prophets are wrong.

This includes BYU/CES teachers who teach the Book of Mormon itself.

The M2C intellectuals and their followers don't care what the text of the Book of Mormon says. They are focused on their interpretation of the text instead.

They will express all kinds of reasons why their Mesoamerican/two-Cumorahs theory is correct, but their whole theory is confirmation bias and circular reasoning; i.e., because there are volcanoes in Mesoamerica, they claim the Nephites lived among volcanoes, even though no volcanoes are mentioned in the text.

It's the same with their circular reasoning about population sizes (they claim millions of Nephites because there were millions of Mayans), "cement cities" because the Mayans had big cities built of stone and cement (even though the text refers to buildings made of wood and cement, and then only as an exception to the normal use of wood to build buildings), and all the other tired arguments.

The last thing the M2C scholars want you to believe is what the prophets have taught about Cumorah in New York.

Wednesday, July 4, 2018

July 4th and Captain Moroni

The saga of Captain Moroni and the Title of Liberty is far more meaningful when we consider it taking place in the latter-day land of liberty.

Alma 46:12 explains that "he rent his coat; and he took a piece thereof, and wrote upon it—In memory of our God, our religion, and freedom, and our peace, our wives, and our children—and he fastened it upon the end of a pole.


13 And he fastened on his head-plate, and his breastplate, and his shields, and girded on his armor about his loins; and he took the pole, which had on the end thereof his rent coat, (and he called it the title of liberty) and he bowed himself to the earth, and he prayed mightily unto his God for the blessings of liberty to rest upon his brethren, so long as there should a band of Christians remain to possess the land—"
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Certain LDS intellectuals don't think the Book of Mormon took place in North America because they think such an idea stems from nationalism.

They want believers in the Book of Mormon to think Captain Moroni was operating in the jungles of Central America, or in the imaginary lands currently being taught by the abstract maps at BYU/CES. According to the intellectuals who teach M2C, anyone who believes Cumorah is in New York is a nationalist.

Even if they live in another country.

And yet, most if not all of these intellectuals choose to live in the U.S.
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This 4th of July, think about the liberties you enjoy wherever you live in the world. Then remember what the Lord said about the U.S. Constitution:

80 And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.




Tuesday, July 3, 2018

Mistakes in Church History-History of the Church

One of the biggest mistakes in Church history has been the false attribution to Joseph Smith of anonymous articles in the Times and Seasons. This led to the development of M2C (the Mesoamerican/two-Cumorahs theory) that in turn has led to faithful Church educators at BYU/CES rationalizing that the prophets are wrong.

Another contributor to M2C has been History of the Church.

Here's one example:

25 June 1842 - The Prophet Joseph "sat for a drawing of my profile to be placed on a lithograph of the map of the city of Nauvoo." He also mentions the work of "Messrs. Stephens and Catherwood" who have "succeeded in collecting in the interior of America a large amount of relics of the Nephites, or the ancient inhabitants of America treated of in the Book of Mormon" (History of the Church, 5:44).

This entry suggests Joseph actually read the Stephens book and approved it, but the entry is false. Our M2C scholars know this but they don't tell people about it because it supports their M2C theory.

When your theory relies on a premise you know is false, I think it's time to revisit the theory.
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Here's the explanation:

The quotation comes from History, 1838-1856. This portion was created in 1845, after Joseph died, by Thomas Bullock and others. Here's the link:


When you go to the passage for 25 June 1842, about half way down the page, you see two notes. The first one is irrelevant, but the second one says:  JS, Journal, 25 June 1842.  

That link goes here:


It reads:

25 June 1842 • Saturday
Saturday 25 Transacted Business with . . & set for the drawing of his profile. for Lithographing on city chart.
From that brief note, Bullock and others wrote the passage you mentioned in the History, 1838-1856:

25 June 1842 • Saturday
<​25​> Saturday 25 Transacted business with Brother Hunter, and Mr. Babbitt and sat for a drawing of my profile to be placed on a lithograph of the Map of the City of — Messrs. Stephens and Catherwood have succeeded in collecting in the Interior of , a large amount of relics of the Nephites, or the Ancient Inhabitants of , treated of in the Book of Mormon, which have recently been landed in .
I highlighted in red how they changed the wording to put the language in the first person. They also added clarification that it was the City of Nauvoo. Then they added the comments about Stephens and Catherwood. The entry for 26 June 1842 is another example of how they changed the original third person into first person.

Why would they add the Stevens and Catherwood comment here?

Stephens and Catherwood are never mentioned in Joseph's Journal, December 1841-December 1842, from which this entry was taken. Bullock often inserted articles as part of the history, though, so we can look for related articles. 

The Times and Seasons doesn't mention Stephens and Catherwood in the June 1, June 15, or July 1 editions. 

In the July 15th edition, though, an anonymous editorial in T&S says "Stephens and Catherwood's researches in Central America abundantly testify of this thing. The stupendous ruins, the elegant sculpture, and the magnificence of the ruins of Guatamala [Guatemala], and other cities, corroborate this statement, and show that a great and mighty people-men of great minds, clear intellect, bright genius, and comprehensive designs inhabited this continent. Their ruins speak of their greatness; the Book of Mormen [Mormon} unfolds their history.-ED."

I don't see a connection between 25 June (the entry in the history) and 15 July (the date of the Times and Seasons article). Plus, the T&S article doesn't mention relics, landing in New York, etc.

Another interesting aspect of this is Bullock, for July 15, says nothing in the History of the Church about Stephens and Catherwood, but he does mention another editorial that was published in the Times and Seasons on that date. This is further evidence that Bullock didn't get the Stephens and Catherwood article from theTimes and Seasons. 

However, the June 11, 1842, edition of the Wasp includes this short article:

"Central America.--We have the pleasure to announce, says Langley's (N.Y.) Advertiser upon the authority of a letter recently received from Messrs. Stephens and Catherwood at Guatemala, that these enterprising travellers will return early in the ensuing month. We learn also, from the same source, that their renewed explorations have been attended with singular success; large additions having been made to the interesting relics and remains previously discovered, and which have attracted so universally the public attention. A new work, supplemental to the agreeable volumes already published, will comprise the result of Mr. Stephens's observations and the discoveries during his second visit to these antiquities of the New World.--[Bay State Democrat."

The Wasp was published every 2 weeks, so the next edition came out on June 25th. It's possible that this article was cut from the paper and placed somewhere in the history in a way that Bullock assumed it was published on the 25th.  

That still doesn't answer why Bullock's history refers to New York. He may have had an article from another source (such as the ones Winchester was sending to Nauvoo) or a letter with that news. We just don't have a reference.

However, the Oct. 1, 1842, issue of the Wasp includes this note:

"American antiquities.--the relics from Central America brought by Stevens and Catherwood, it appears, were not burnt at New York, as was apprehended."

This suggests that previously in the Wasp, there had been a reference to this incident, but if so, I haven't found it. The short note suggests that the editor, at least, was following the story; otherwise, it doesn't make any sense to simply say the relics were not burnt. FWIW, I think the Oct 1 issue is the last one William Smith edited.

Ironically, the Stephens and Catherwood relics were destroyed in a fire in New York, along with most of Catherwood's drawings and paintings

Monday, July 2, 2018

Mexico City temple dedication

The M2C citation cartel made a point recently about the original dedication of the Mexico City temple, in which President Hinckley referred to the children of Lehi.

Of course, the modern locations of descendants of Lehi has little to do with where Book of Mormon events took place thousands of years ago. Hundreds of years after Moroni buried the plates in New York, the Mayan civilization collapsed. Some of them came north, intermarried with Lamanites in North America for several hundred years, then returned to Central America.

I blogged about this topic a while ago:

http://bookofmormonwars.blogspot.com/2016/11/confusion-about-cumorah-lamanites-and.html

If you're interested in seeing what the M2C citation cartel is trying to say, go here:

http://bookofmormonresources.blogspot.com/2018/06/father-lehi-in-mexico-city-temple.html

http://bookofmormonresources.blogspot.com/2018/06/lehite-temples.html

https://www.ldschurchnews.com/history-revisited/2018-06-22/the-most-memorable-part-of-the-mexico-city-temple-dedication-were-these-words-from-president-hinckley-47415