Fairly Mormon and the River Kwai

1. I posted a new comment at the Fairly Mormon blog, here:
https://fairlymormon.blogspot.com/2018/08/fair-mormon-vs-fairly-mormon.html

2. I also posted a very important new comment on the consensus blog, here:
https://bookofmormonconsensus.blogspot.com/2018/08/self-image-and-ideas.html

3. I'm going to upload a video about the Bridge on the River Kwai later today, but I have a tee time in an hour so I don't have time to do it now. Just wanted you to know it will be on the Moroni's America youtube channel. If you're a subscriber, you'll get an email notification.

https://www.youtube.com/channel/UCsM_rodh-bmZMfVuFIyKxjw/feed

4. It's going to be an awesome day, so keep smiling!

King Josiah and Letter VII

Lesson 30 in Gospel Doctrine includes the story of King Josiah and the re-discovery of the book of the law. You will have this lesson in another week or two, depending on where you live.

Here's the summary:

2 Chronicles 34. After Hezekiah’s son and grandson rule in wickedness, Hezekiah’s great-grandson Josiah becomes king of Judah. Josiah destroys the idols in the kingdom and repairs the temple (34:1–13). 

The book of the law is found in the temple and read to Josiah, who weeps when he learns how far the people have strayed from the law (34:14–21). 

https://www.lds.org/manual/old-testament-gospel-doctrine-teachers-manual/lesson-30?lang=eng

You can see the parallel to Letter VII.

During Joseph Smith's lifetime, he made sure Church members everywhere knew about President Cowdery's eight gospel topics essays, which he published as letters. Each is important, but Letter VII unambiguously declares that the hill Cumorah of Mormon 6:6 is in New York.

Letter VII was frequently republished, but the last official republication was in 1899 in the Improvement Era (Joseph F. Smith of the First Presidency was editor). Since then, Letter VII has been lost, like a lot of other things about Cumorah. Certain scholars have successfully censored and suppressed the teachings of the prophets, including Letter VII.

But now it has been rediscovered in the Joseph Smith Papers. You can read the Cumorah part right here: http://www.josephsmithpapers.org/paper-summary/history-1834-1836/90

Like Josiah and his people, today we are thrilled to re-learn what the prophets have taught all along about the hill Cumorah in New York. Letter VII is causing many Church members to reject the traditions of their fathers regarding the Mesoamerican/two-Cumorahs theory (M2C).

As in Josiah's day, there are some people who don't want to know what the prophets have taught because it threatens their craft, their income, or even their reputation (for the M2C scholars who have spent their careers developing and defending M2C).

The biggest challenge for these scholars is acknowledging they've been wrong because they rejected the prophets.

But most members of the Church still believe the prophets and embrace Letter VII once they learn about it.
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The Church has a great video that explains the Josiah account.

The parallel to Letter VII seemed obvious to me, so I made a little video to explain it.

https://www.youtube.com/watch?v=e4_71A8DCsg&feature=youtu.be

Enjoy.

And when your Gospel Doctrine class studies Josiah in Lesson 30, be sure to bring up the parallel to Letter VII today.

M2C intellectuals terrified of Letter VII

The Council of Springville* has long been seeking to usurp the authority of Church leaders to declare doctrine. Now the council is outright telling Church members how to "understand and use" President Cowdery's historical essays in No-wise #453. 

This no-wise is a sign that the M2C intellectuals feel threatened, like the Ephesian sellers of idols who tried to silence the Apostle Paul.

To write and publish a no-wise such as #453, the M2C intellectuals must be desperate.
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The book the M2C intellectuals
don't want you to read

Years ago I allowed Book of Mormon Central to publish in their archive, for free, the first edition of my book, Letter VII: Oliver Cowdery Explains the Hill Cumorah. For a long time it was the most popular, or one of the most popular, items in their archive.

Lately, they removed it from their archive. 

This is typical of the way the M2C citation cartel censors any information that contradicts the M2C dogma. The last thing they want is for members of the Church to be fully informed about what the prophets have taught. They can control BYU, CES and the Departments in the Church Office Building by keeping people ignorant.

Fortunately for the truth, in the age of the Internet, censorship backfires. 

More and more people are reading and talking about Letter VII for the first time--including many Church leaders.

The trend is accelerating, too.
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Because of Letter VII, the stark contrast between the M2C intellectuals and the prophets is becoming clearer.

Once Church members understand what the M2C intellectuals are up to, most of them still choose the prophets over the intellectuals. But that's only when they realize the intellectuals have been misleading them for decades by suppressing the words of the prophets.

This no-wise #453 exposes the efforts of the M2C intellectuals to cast doubt on the teachings of the prophets.

The only thing I wish is that it had been #451, as in Fahrenheit 451.

(I blogged about that here: http://bookofmormonwars.blogspot.com/2017/08/fahrenheit-451.html)
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This no-wise #453 is a beauty. It's my all-time favorite because of the way it exposes, in their own words, the audacity of these intellectuals who are teaching our youth to disbelieve the prophets.

Look at the title:

How Are Oliver Cowdery’s Messenger and Advocate Letters to Be Understood and Used?

This title demonstrates the unrelenting arrogance of these intellectuals. They are not merely suggesting or proposing an interpretation; they declare how these letters "are... to be understood and used."

I never agreed to join a church run by intellectuals, but that's what these M2C "scholars" are attempting to establish. Sadly, they have a lot of converts. That's not a surprise because of the positions of responsibility they possess as employees of BYU, CES and COB.

Innocent, trusting students are diverted every day away from the prophets because of the teachings of these M2C intellectuals.

Ordinarily, faithful Church members look to the prophets for guidance on how to understand and use declarations made by the prophets. When Oliver Cowdery published these letters (letters III - VIII) he was Assistant President of the Church. As a member of the First Presidency, he was a prophet, seer and revelator, as are all the apostles. Subsequent prophets have shown us how to "understand and use" these letters by quoting from them and relying upon them, as we've seen many times on this blog.

No prophet has ever questioned the New York Cumorah, let alone repudiated it. To the contrary, many have specifically reaffirmed it, including members of the First Presidency speaking in General Conference.

Nevertheless, the Council of Springville and their adherents at BYU/CES.COB insist the prophets are wrong. 

These intellectuals assert superior knowledge based on their academic credentials and their M2C citation cartel that reinforces their academic arrogance through a phony "peer-review" process that creates an illusion of academic rigor.

Now they purport to tell Church members how to "understand and use" the statements of members of the First Presidency.
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This no-wise demonstrates all the classic techniques of the M2C citation cartel, which they have adapted from George Orwell's book 1984. "Who controls the present controls the past, who controls the past controls the future.")

No-wise 453

- cites only other members of the citation cartel
- will be reprinted in Meridian Magazine, another charter member of the M2C citation cartel
- will be covered by the Deseret News, whose editors have decided to participate in the M2C citation cartel
- will be cited at FairMormon, another charter member of the M2C citation cartel
- will be promoted to LDS youth, especially missionary-age youth, as part of the ongoing effort to persuade the youth to believe the M2C intellectuals instead of the prophets
- will be cited by other disciples of the M2C intellectuals and taught throughout BYU, CES, and materials produced by employees at COB, especially the Church History and Correlation Departments.

One delightful attribute of the citation cartel is how effectively they collude to suppress contrary views (and facts). For example, my observations will not appear in any of the publications of the citation cartel.

Consequently, unwary members (and leaders) of the Church who trust these intellectuals but are themselves ignorant of the facts will accept what these M2C intellectuals are teaching.
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I post my comments about the No-wise articles on another blog, so you can read my detailed analysis there. http://www.bookofmormoncentralamerica.com/2018/07/no-wise-453-how-are-oliver-cowderys.html

But you don't have to read that analysis to see how arrogant the Council of Springville has become. Just read the title of No-wise #453.
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The influence of these M2C intellectuals is alarming. 

I've had several people tell me that they side with the intellectuals against the prophets. Among them are senior missionary couples, Stake and local Church leaders, and of course many employees at BYU, CES, and the Church Office Building, especially those in the Church History and Correlation Departments.

When we realize that every new student at a BYU campus is taught that the prophets are wrong, we should also realize we have a problem.

When we realize that every high school student in Seminary is taught that the prophets are wrong, we should also realize we have a problem.

When we realize that every college student in Institute is taught that the prophets are wrong, we should also realize we have a problem.

When we realize our own visitors centers are teaching guests that the prophets are wrong, we should also realize we have a problem.

But really, these are only a few tips of the iceberg.

The real problem is not that these M2C intellectuals are lying to their students, like "the long smoothed faced hypocrites" Joseph Smith denounced.

The real problem is that so many members of the Church are willing and even eager to believe the intellectuals instead of the prophets.

I continue to hope that will change as more and more members and leaders become familiar with Letter VII. I don't think most readers of this no-wise are going to find it persuasive unless they have already chosen to follow the intellectuals instead of the prophets.
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*The Council of Springville is Book of Mormon Central. Like the Nicean council, the intellectuals at Book of Mormon Central have assumed responsibility for telling Church members what to think. See the explanation here: http://www.bookofmormoncentralamerica.com/2016/08/the-council-of-springville.html. As I pointed out there, "It's reassuring to know that the current prophets, seers and revelators are bound by the limits imposed by the Council of Springville."

This is the same mentality behind the Interpreter, Dan Peterson's successor to FARMS, that also purports to tell people how to interpret the scriptures, Church history, etc. The title alone--the Interpreter--reflects the arrogance of these intellectuals.

In contrast to the Council of Springville and the Interpreter, we have an observation by a previous prophet in 2 Peter 1:20 "Knowing this first, that no prophecy of the scripture is of private interpretation." 

The intellectuals will tell you that this epistle wasn't actually written by Peter, that it shouldn't have been included in the New Testament, etc.

But let's read the passage in context:

19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

Our M2C intellectuals want Church members to consider them as the light, as the day star. They say the words of the prophets are merely their opinions as men.

Faithful members of the Church know how many times the actual prophets have warned us against following the intellectuals, even if those intellectuals teach at BYU or CES.

The Cumorah Pageant 2018

We had a wonderful time in Palmyra this summer. It was fun to walk home after watching the pageant. It's cool to walk to the hill for a morning walk, too. We hope to spend more time there in the future. The Palmyra ward is very friendly, as are our neighbors and everyone we met in the area.

The day after the final presentation of the Hill Cumorah Pageant I took this photo of the Mayan temple being dismantled.

I hope they never construct it again, unless the Mesomaniacs at BYU and Book of Mormon Central finally locate the "real Cumorah" in southern Mexico and they haul this stage down there. That's where this stage belongs.

Sadly, thanks to the Correlation Department and the intellectuals at BYU/CES, the Hill Cumorah Pageant is an outward repudiation of all the prophets who have stood on this hill in New York and declared it to be the scene of the final battles of the Nephites and Jaredites.
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Everyone in Palmyra knows about the Church's plans to move the pageant to a nearby location, but the timing has not been announced, so far as I know. Let's hope they don't rebuild another Mayan temple, though.
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Sometimes I edit cartoons to apply to the topic of Book of Mormon geography. Today there was a comic that I didn't have to edit. It's a behind-the-scenes look at Book of Mormon Central. I posted it here.

http://www.bookofmormoncentralamerica.com/2018/07/behind-scenes-at-book-of-mormon-central.html

Actually, maybe I should have edited it a little. Not everything they do is stupid. Just everything that is driven by their Mesomania. Which means about half of their no-wise.
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A lot of people visit Palmyra in the fall to see the leaves in New England. If you go, be sure to visit the Oliver Cowdery Memorial. Ask the missionaries about it. As far as I know, that memorial is the only place in the Church where members can learn what the prophets have said about the Hill Cumorah.

Those displays should all be in the Cumorah Visitors Center. I think they will be, eventually.

July 20 misc

4 items today.

1. Our Oliver Cowdery Memorial has had a steady stream of visitors here in Palmyra. 

Visitors are learning about Letter VII, the teachings of the prophets about the New York Cumorah, and how Cumorah fits with the rest of the geography.

I'm posting the posters on the Letter VII blog.

The first one is here: http://www.lettervii.com/2018/07/cowdery-memorial-3-reasons-to-visit.html

Someday, I hope the Cumorah Visitors Center (as well as the Temple Square Visitors Center) also teaches visitors what the prophets have taught about the New York Cumorah.

In the meantime, visitors to Palmyra and the missionaries who serve here finally have an opportunity to learn what the prophets have taught and why Cumorah is so important.

As a side note, it's fascinating to hear the reactions of people. Almost everyone says they've never heard of Letter VII before. They've never heard of the depository in the Hill Cumorah. They didn't know the final battles took place here. They didn't know about all the archaeology and anthropology that corroborates what the prophets have taught. 

Most of them say it never made sense to them that the Book of Mormon took place in Central America. 

How long it will take before all members of the Church recognize the absurdity of Mesomania I don't know, but we're reaching a tipping point, I think.

2. Nightly lectures. We've had lectures every night during pageant about Church history. I've spoken about the two sets of plates, Letter VII, and other related topics. Other speakers have addressed topics related to the Book of Mormon and the Palmyra area.

3. FairlyMormon blog. A lot of people ask about FairMormon, including their upcoming conference. I explain why I'm not attending this year on my FairlyMormon blog, here: 

https://fairlymormon.blogspot.com/

4. My post on FairlyMormon explains my concerns about the new Church history book, Saints, which I've discussed several times on this blog. I'll repeat those comments here:

As I've noted several times, the book Saints is being edited by revisionist Church historians who are methodically re-writing Church history to accommodate Mesomania. 

-They are deleting all original references to the New York Cumorah. 

-They are not explaining the two sets of plates that Joseph translated. 

-They are teaching that Joseph didn't use the plates when he translated, a theory built upon anti-Mormon sources that also ignores what Oliver Cowdery and Lucy Mack Smith specifically stated. 

-They are omitting Letter VII from the record. 

-They will attribute the anonymous 1842 Times and Seasons articles to Joseph Smith.

In my view, the book Saints will further erode faith among members of the Church and will deter sincere investigation of the Church by people who know how these revisionist LDS historians are actively re-writing Church history.

The implausibility of M2C in real life

Recently, 7 stakes and 53 wards/branches were discontinued in Mexico.
http://ldschurchgrowth.blogspot.com/2018/07/seven-stakes-and-53-wardsbranches.html

Some, perhaps most, of this could be attributed to the migration of Mexican LDS to America.

But think about that a moment.

Are they migrating to or from the choice land of the Jaredites, the promised land of the Nephites, the "mighty nation among the Gentiles" foretold by Nephi in 1 Nephi 22:7?
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We love the people who live in Central America, including Mesoamerica. Among them are wonderful, faithful Saints. We wish they could be more prosperous and free. Many of us donate time and money to help them, but when we travel there, we see how difficult life is and how deep the problems are.

Now think about M2C (the Mesoamerican/two-Cumorahs theory) from their perspective.

They see generations of young Mormon missionaries from the United States come to their countries to share the gospel. Because they have been taught M2C, these missionaries tell the people that they live in the promised land of the Nephites, the choice land of the Jaredites, etc.

But what do the missionaries do when their missions are completed?

They return to the U.S., most of them never to return to what they taught was the promised land, the choice land.

The Saints (and investigators) in Central America observe this. They know the United States offers the blessings of liberty and prosperity described in the Book of Mormon, while their own countries, thanks largely to the corruption of their governments and the criminal organizations that prevail, do not.

They recognize that the missionaries are saying far more with their actions than they are with their words.

Even the M2C intellectuals who promote Mesoamerica as the promised and choice land of the Nephites and Jaredites choose instead to live in the United States.
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When missionaries teach something that contradicts the obvious facts, how does that build faith? 

Imagine you live in Guatemala. Your home is protected by bars on the windows. You don't go out at night. If you have a business, you are likely to be robbed at gunpoint in broad daylight.

Like everyone you know, you are Catholic or Evangelical, and your faith makes life bearable despite the political and economic conditions. Many of your relatives have escaped to the United States, legally or not. You have thought about it, maybe even made plans, but it seems dangerous and difficult and expensive.

Then Mormon missionaries from the United States knock on your door. They give you a Book of Mormon and tell you that you live in the promise land of the Nephites. You live in the choice land, choice above all other lands.

You sit there, wondering if these rich Americans actually believe what they are saying.

Maybe you join the Church anyway, because the power of the Holy Ghost tells you the Book of Mormon is true even if you don't believe what the missionaries tell you about the promised land. Or maybe you like the idea that you live in the promised land and you ignore the cognitive dissonance that the idea generates.

Here's something to consider. Sacrament meeting attendance for the Central American region was around 117,000 in March of 2015. This includes all of Costa Rica, El Salvador, Guatemala, Honduras, Nicaragua, and Panama. According to http://cumorah.com/index.php, these countries reported a combined total of about 743,000 members in 2015. This suggests an activity rate of about 16%, which is consistent with other statistics I've seen from that area (as well as my own anecdotal experiences).

None of this diminishes the wonderful vitality of faithful members of the Church in those areas. Zion is where the pure in heart are, and every land is a gathering point for the people who live there. The stakes of Zion are a refuge no matter where they are located.

But maybe if the American missionaries stopped teaching the people in Central America that they lived in the promised land of the Book of Mormon, investigators (and members) would find their message more credible.
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People from all over the world seek to come to the United States because it remains the mighty nation among the Gentiles that offers liberty and freedom and opportunity and prosperity, thanks to the Constitution that was established by God.

This may sound nationalistic to some, but these are facts within everyone's knowledge and experience.

It's time to get real.

I think the M2C intellectuals are condescending to the people of Mesoamerica. To satisfy their selfish intellectual needs, they teach their students an inexcusable falsehood that nobody living in the real world actually believes.

I've even seen examples of M2C intellectuals claiming that the New York Cumorah is an attempt to steal the heritage of the Saints in Central America.

We don't know everything about migrations after 421 A.D., but it seems likely that Lamanites in North America intermarried with people throughout the Americas. In that sense, it would be true that the indigenous people throughout the Americas are descendants of Lehi as well as many other ancient explorers who came to the Americas.

But none of that means the Book of Mormon events took place in Latin America.

Watching BYU/CES

I frequently hear from students in classes at BYU/CES who tell me their teachers are still promoting M2C (the Mesoamerican/two-Cumorahs theory) without also telling the students what the prophets have taught about the New York Cumorah.

A minimum standard of integrity would require that every BYU/CES teacher tell students what the prophets have taught about Cumorah and then let the students decide whether to believe the prophets or the M2C intellectuals.

This fall we're going to observe what is being taught by BYU/CES, especially the introductory Book of Mormon classes at BYU. If the professors continue to teach M2C without also teaching Letter VII and the other teachings of the prophets about the New York Cumorah, we'll publicize it.

If the professors want to also tell students that the prophets are wrong, that's on them. But we want students to at least have the option of choosing to follow the prophets or the M2C intellectuals.
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This is not merely a problem at BYU/CES.

Letter VII is nowhere to be found in the curriculum. Nor are any of the other teachings of the prophets about the New York Cumorah. The M2C citation cartel has successfully suppressed all of these things in academic writings. The Correlation Department has cooperated by making sure Church artwork, videos, and visitors centers promote M2C.

Lately, revisionist historians in the Church History Department are censoring all mention of the New York Cumorah in the new book Saints. They are actually re-writing Church history by omitting historical references and replacing them with M2C euphemisms.

I think repudiating and censoring the teachings of the prophets will have disastrous consequences in the future. 

The prophets have taught about the New York Cumorah for good reasons. Among them is the historicity of the Book of Mormon itself. The New York Cumorah is not idle speculation; it's a core anchor, a touchstone between the Book of Mormon and the real world.

BYU fantasy map of
the Book of Mormon

Eliminate that, and we end up with the Book of Mormon in a fantasy world, the way it is being taught at BYU/CES right now.

BYU/CES are teaching the youth to believe the Book of Mormon is a true history that took place in a fantasy land. Does anyone really think this will lead to enduring faith?

The answer should be obvious.